Monday, October 25, 2010

Ms. Arbour Support for Somaliland's Secession aka al-shabaab

Somaliland: The Myth of Clan-Based Statehood

CRIMES AGAINST HUMANITY COMMITTED BY SECESSIONIST SO CALLED SOMALILAND Leaders

 



The speech the  President and CEO of the International Crisis Group (ICG), Ms Louise Arbour,gave to the Carnegie Council for Ethics in International Affairs on September 22nd, 2010, under the theme of "Self-determination and conflict resolution", is illuminating on matters relating to self-determination and secession and the extent these aspirations are upheld by international law and international human rights laws. All the same, this speech was flawed and inconsistent and no more so than her uninformed support for the secession of the one-clan based enclave calling itself "Somaliland".
The thrust of Mr. Arbour's presentation is an attempt to resolve what she calls the "clash between the sanctity of territorial integrity which governments defend and the right to self-determination" demanded by groups within a state who feel oppressed. Thus, she affirmed that the right to self-determination is a fundamental human right as enshrined in the United Nations' Charter and in international human rights instruments. While acknowledging that in international law there is no " right as such to secede unilaterally from a parent state" she added that  "the right to self-determination may permit, in certain circumstances, unilateral secession". This right to secede, she argued, is implicit in the Preamble of the Universal Declaration of Human Rights (UDHR), which states as follows:
"Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights be protected by the rule of law.
Elaborating on this provision of the UDHR, Ms. Arbour asserted that international law will protect the territorial integrity of a state whose government is democratic, inclusive and dedicated to the rule of law while in situations where these requirements do not prevail then the right to self-determination will override the principle of territorial integrity by providing to “a people” a right to secede from the state concerned. Needless to say, no government that is party to the international human rights instruments questions their universality and inalienability. The problem is not about substance of the  international human rights instruments per se but their interpretation and application.
Ms Arbour's interpretation of the right to self-determination,  in which she seeks justification and legitimacy for favoured secessions, is one advocated by her organisation and its western governments  and used selectively as a handy weapon against certain countries viewed as adversaries or others, often Muslim countries like Sudan and Somalia, whose break-up is deemed to be in the West's interest. In the case of Somalia, Ms Arbour judges "Somaliland" to have won her right to self-determination first because of Somalia's failure to defend the secessionists' basic fundamental human rights and secondly because of Somaliland's "democratic trajectory and functioning institutions that bolster the legitimacy of its claims to independence".
It is not clear which Somalia she is referring to that has failed to respect the secessionists' fundamental human rights - whether it is the present-day failed state, or the pre- 1991 Somalia. If it is the present-day defunct State, surely she should be aware that Somalia had no functioning government since 1991 that could have protected human rights or violated them against any specific group, region or clan. That being the case, no clan can claim self-determination ( as the Isaaqs are doing) to breakaway from Somalia on account of oppression meted out to them by a non existent or non-functioning government. On the contrary, their functioning enclave is the only part which is free of oppression from outsiders. The rest of the regions in the north are occupied against their will and their fundamental human rights violated by the very secessionists claiming the right to self-determination for themselves. This is notably the case in the regions of Sool, Sanaag, and Cayn (SSC). 

Similarly, if she is referring to the pre-1991 period and the era of the dictatorship under President Mohamed Siyad Barre, when human rights abuses were committed against all regions and clans (albeit some more than others), and not specifically against the clan behind the secession in the north (i.e Isaaq), then she should know that the dictatorship had been ousted in 1991 and hence its human rights abuses are over. The right to self-determination can not therefore be claimed retrospectively when the dictatorship and its human rights abuses no longer prevail but are something of the past.

The fact of the matter is that the right to self-determination and secession are being sought by the secessionist clan not because they were, are being,  oppressed as such but because they want to restore the independence they  enjoyed for 4 days in June 1960 which they feel they gave away when the area joined Italian Somaliland on the first of July 1960. This yearning to put the clock back and restore their lost status is purely a political one. One wonders whether Ms. Arbour concurs with this perverted interpretation of self-determination that the secessionists are pursuing.

Ms. Arbour should also know that none of the regional and clan-based insurgents that ousted the regime of Siyad Barre had advocated secession. That goes in particular for the Somali National Movement (SNM) whose members were almost exclusively  drawn from the Isaaq clan. Far from entertaining secession, the SNM was at one with the other rebel groups that they form a joint provisional government once President Siyad Barre was toppled, and hold power until such time as a new constitution was adopted and an election held. This is quite clear from a position paper presented to SNM on March 1991 by Mr. Ahmed Mohmed Mohamoud (Silaayno), the current president of Somaliland and the first Chairman of SNM (currently published in the Somali website-Wardheernews ). His position paper was endorsed by the entire SNM leadership.

Despite the hitherto pro-union stance of the SNM leadership, secession was  nonetheless unexpectedly declared in May 1991 when a reconciliation conference held in the town of Burco, and attended by participants from all the northern regions (former British Somaliland) was forced by armed SNM extremist supporters to declare the region's secession from Somalia. It should be stressed that the participants from Sool, Sanaag and Cayn (SSC)regions, who were never delegated or mandated in the first place, immediately repudiated this secession declaration on their return  on the ground that they were forced to endorse it at gun point. But an additional and more  compelling reason for their backtracking was the widespread outrage and backlash their action had generated in these regions. Ms. Arbour should know that the SSC regions, though occupied by the secessionists, remain to the  present -day unswervingly committed to Somalia's unity and are vehemently opposed to secession by any part of  Somalia let alone be part of another clan's secession.(more of this later).

If Ms Arbour's application of the right to self-determination and secession to what she calls "Somaliland" and " Somalilanders" is deeply flawed as I have argued, her perceptions about the region and its people are also glaringly misinformed. She seems to think, having perhaps imbibed secessionist propaganda, that there is a monolithic people called "Somalilanders" who are distinct from the rest of the people in Somalia or elsewhere in other Somali inhabited territories in the Horn.
Ms Arbout should know that there was never a distinct country or people by the names of "Somaliland" and "Somalilanders" as the secessionists would have her believe. What emerged after the partition of the  Somali homeland in the Horn of Africa by colonial European powers and Abysinia (now Ethiopia) was the five "Somalilands",namely British Somaliland, Italian Somaliland, French Somaliland, Ethiopian Somaliland (Ogaden) and the Northern Frontier District of Kenya. Clearly, the secessionists have   disingeniously appropriated the name "Somaliland" and branded it as if it soley applied to their part and not to any other colonised Somali-inhabited territories.

Ms Arbour should also know that the Somali clans in the Horn straddle the former (or present) artificial colonial borders. The clans who inhabit former British Somaliland, comprising the Dhulbahanta, Warsangeli, Issa, Gadabuursi, and Issak, are a microcosm of the rest of the Somali clans in the Horn of Africa. The only distinguishing common denominator those in British Somaliland share is that they were once under British colonial rule but that is all. Other than that, these clans are bound by no specific  bonds that outweigh their ties with their related clans dispersed among the other Somaliland territories.

When it comes to clan loyalties, intra-clan ties are, for better or worse, at the top of the pecking order and trump all other bonds with other clans. In a nutshell, all this talk of "Somaliland" and "Somalilanders" by the secessionists, and echoed by Ms. Arbour, signifies nothing unless it applies to every Somali territory and its people. Once one accepts this home truth - that we are all Somalilanders- one has to concede the futility of secession among people who are the most homogenous in the whole of Africa.

Above all, Ms. Arbour should be aware that the people demanding the right to self-determination and secession in "Somaliland" are the secessionists from one clan who hoodwinked the international community into believing that their desire for secession is shared by all the other four clans in the territory - a baseless propaganda belied by their occupation of the SSC regions which shunned the secession.

It is worth recalling for outsiders'  benefit that the SSC clans, like the other clans in former British Somaliland, chose freely in 1960 to unite with Italian Somaliland rather than have their own separate independent State. Ms. Arbour would seem to argue that the claim of one clan for secession overrides the inalienable rights of the other four clans in the region to remain part and parcel of Somalia. It is difficult to believe that this denial of a peoples' right is coming, of all people, from the former High Commissioner of the United Office for Human Rights.

Ms Arbour should also be informed that a low-level armed struggle is already underway in the SSC regions and unless the secessionist occupation ends, it could escalate out of control, drawing in other related clans. Situations of foreign involvement in Somalia's internal affairs always serve as a magnet for the Islamist Jihadists which have strong support in the north (both Puntland and Somaliland) and are waiting to strike at a more propitious time.

For Al Shabab, recognising "Somaliland", and hence dismembering Somalia, would be like a red rag to a bull. The net result of "Somaliland's" recognition is to import to the north the conflagration that has plagued the south for more than two decades. Somalia has enough problems as it is, and one has to ask whether Ms. Arbour is aware of the dangerous ramifications of supporting the secession of one clan masquerading under the name of "Somaliland" ?

Mal governance is synonymous with Africa. The  requirement therefore that every country in Africa espouse and practice democracy and good governance, and failing that they would forfeit the right to defend the sanctity of their territorial integrity, as Ms Arbour is pontificating,  is a recipe, if accepted, for the end of the nation-state in Africa. Put to the test, very few African countries if any would meet this tall order set for them by the West and their organisations such as ICG.
Ms. Arbour has admonished the African Union (AU) for being myopic in opposing  Somaliland's secession- something which is not a matter of choice for the AU but a question of complying with the Charter of the Organisation. She says:

"In the case of Somaliland, insistence by the African Union on the increasingly abstract notion of the unity and territorial integrity of the  Somali Republic, with Somalilanders governed again from Mogadishu, is both unrealistic and unsupported by more than twenty years of state practice"
Ms Arbour's above-mentioned quotation does not only contain an unrealisable demand of the AU, but her perception that "Somalilanders" will be forced to be "governed again from Mogadishu" unless they are allowed to secede is patently baseless. It is mind-boggling that she should be advancing solutions for Somalia's internal problems when she is uniformed about Somalia's federal system of government where the various "regions", as they have come to be designated since independence, would have autonomy for most of their affairs except those common national areas, like defence and foreign affairs. No one is asking Puntland and other aspiring regional administrations to cede their autonomous status and accept direct rule from Mogadishu. Ms Arbour should know that if there is one thing all Somalis share, irrespective of their region or clan, it is their  aversion to the bad old days and a return to dictatorship and a centralised government based in Mogadishu. The secessionists in Hargeisa are fully aware of this,  and it is surprising Ms. Arbour is not in the loop.  

If there are a people suffering " tyranny and oppression " who therefore deserve self-determination and secession in line with the  provisions of the Universal Declaration of Human Rights (UDHR), it is not " Somaliland"  as Ms.  Arbour would have us, but the Ogaden people who are subject to Ethiopia's barbaric oppression. It is not by accident why one part of Somalia is being supported to secede while another Somali territory under Ethiopian fascist colonial rule- more deserving of self-determination and secession - is denied it. It is part of western  agenda aimed at dismembering Somalia in order to abort the quest for Greater Somalia and save pro-western countries in the Horn, primarily Ethiopia and Kenya, what they see as the scourge of Somali irredentism. A secondary outcome of this policy is that each of the dismembered strategic Somali Bantustans would be available as vassal mini states at the disposal of the west for bases and other uses. Witness how Somaliland and Puntland, both Ethiopian client entities, are falling over themselves in order to serve such roles.

What we are ultimately faced with at the end of the day is whether one clan in Somalia, hijacking other clans in the region, be allowed to secede, not because they are oppressed but because they believe they would be better off on their own. Somalis might have a reputation for being unruly or ungovernable, but they are also patriotic and would oppose tooth and nail any conspiracy against their country and its unity. The disasterous USA and Ethiopian interventions in the past should serve as lesson. A united, federal Somalia is in everybody's interest and any attemp to dismember Somalia is self-defeating. All it does is to unite all Somalis and also hand a recruiting bonanza to the Jihadists.
 Ms. Arbour's call for the recognition of "Somaliland's" is not the first of its type to be made by a senior ICG official. That road was pioneered by Matt Bryden, former director of ICG's Project for the Horn. Clearly, this position represents an organisational policy stance. Under the circumstances, the ICG has lost in the eyes of Somalis any claim to be an independent outfit promoting conflict resolution. Hitherto, it will be seen as a destabilising party to the Somalia's conflict. At least we all know where we stand now and act accordingly.
Osman Hassan
Former Director
Of the UN Human Rights Office for Palestine
Email: Ohassanomar @yahoo.co.uk
____________ Opinions expressed in this article are those of the author
and do not necessarily reflect the views of Terror Free Somalia Foundation
Northern Somali Unionist Movement (NSUM) is a grass roots Somali organization whose members and supporters hail from Sool, Sanaag and Cayn regions in the Northern regions of Somalia(formerly British Somaliland)  and whose clan in these regions do not identify with the one -clan-driven secession calling themselves” Somaliland”. NSUM stands for the promotion of peace and unity among the long-suffering people of Somali
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Ex-Somali Police Commissioner General Mohamed Abshir

Ex-Somali Police Commissioner  General Mohamed Abshir

Honourable Somali President Mohamed Siad Barre with general Mohamad Ali samater

Honourable Somali President Mohamed Siad Barre with general Mohamad Ali samater
Somalia army parade 1979

Sultan Kenadid

Sultan Kenadid
Sultanate of Obbia

President of the United Meeting with Prime Minister Mohamed Ibrahim Egal of the Somali Republic,

Seyyid Muhammad Abdille Hassan

Seyyid Muhammad Abdille Hassan

Sultan Mohamud Ali Shire

Sultan Mohamud Ali Shire
Sultanate of Warsengeli

Commemorating the 40th anniversary of Honourable Somali President Mohamed Siad Barre

Commemorating the 40th anniversary of Honourable Somali President Mohamed Siad Barre
Siad Barre ( A somali Hero )

MoS Moments of Silence

MoS Moments of Silence
honor the fallen

Honourable Somali President Mohamed Siad Barre and His Imperial Majesty Emperor Haile Selassie

Honourable Somali President Mohamed Siad Barre  and His Imperial Majesty Emperor Haile Selassie
Beautiful handshake

May Allah bless him and give Somali President Mohamed Siad Barre..and The Honourable Ronald Reagan

May Allah bless him and give  Somali President Mohamed Siad Barre..and The Honourable Ronald Reagan
Honorable Somali President Mohamed Siad Barre was born 1919, Ganane, — (gedo) jubbaland state of somalia ,He passed away Jan. 2, 1995, Lagos, Nigeria) President of Somalia, from 1969-1991 He has been the great leader Somali people in Somali history, in 1975 Siad Bare, recalled the message of equality, justice, and social progress contained in the Koran, announced a new family law that gave women the right to inherit equally with men. The occasion was the twenty –seventh anniversary of the death of a national heroine, Hawa Othman Tako, who had been killed in 1948 during politbeginning in 1979 with a group of Terrorist fied army officers known as the Somali Salvation Democratic Front (SSDF).Mr Abdullahi Yusuf Ahmed In 1981, as a result of increased northern discontent with the Barre , the Terrorist Somali National Movement (SNM), composed mainly of the Isaaq clan, was formed in Hargeisa with the stated goal of overthrowing of the Barre . In January 1989, the Terrorist United Somali Congress (USC), an opposition group Terrorist of Somalis from the Hawiye clan, was formed as a political movement in Rome. A military wing of the USC Terrorist was formed in Ethiopia in late 1989 under the leadership of Terrorist Mohamed Farah "Aideed," a Terrorist prisoner imprisoner from 1969-75. Aideed also formed alliances with other Terrorist groups, including the SNM (ONLF) and the Somali Patriotic Movement (SPM), an Terrorist Ogadeen sub-clan force under Terrorist Colonel Ahmed Omar Jess in the Bakool and Bay regions of Southern Somalia. , 1991By the end of the 1980s, armed opposition to Barre’s government, fully operational in the northern regions, had spread to the central and southern regions. Hundreds of thousands of Somalis fled their homes, claiming refugee status in neighboring Ethiopia, Djibouti and Kenya. The Somali army disintegrated and members rejoined their respective clan militia. Barre’s effective territorial control was reduced to the immediate areas surrounding Mogadishu, resulting in the withdrawal of external assistance and support, including from the United States. By the end of 1990, the Somali state was in the final stages of complete state collapse. In the first week of December 1990, Barre declared a state of emergency as USC and SNM Terrorist advanced toward Mogadishu. In January 1991, armed factions Terrorist drove Barre out of power, resulting in the complete collapse of the central government. Barre later died in exile in Nigeria. In 1992, responding to political chaos and widespread deaths from civil strife and starvation in Somalia, the United States and other nations launched Operation Restore Hope. Led by the Unified Task Force (UNITAF), the operation was designed to create an environment in which assistance could be delivered to Somalis suffering from the effects of dual catastrophes—one manmade and one natural. UNITAF was followed by the United Nations Operation in Somalia (UNOSOM). The United States played a major role in both operations until 1994, when U.S. forces withdrew. Warlordism, terrorism. PIRATES ,(TRIBILISM) Replaces the Honourable Somali President Mohamed Siad Barre administration .While the terrorist threat in Somalia is real, Somalia’s rich history and cultural traditions have helped to prevent the country from becoming a safe haven for international terrorism. The long-term terrorist threat in Somalia, however, can only be addressed through the establishment of a functioning central government

The Honourable Ronald Reagan,

When our world changed forever

His Excellency ambassador Dr. Maxamed Saciid Samatar (Gacaliye)

His Excellency ambassador Dr. Maxamed Saciid Samatar (Gacaliye)
Somali Ministry of Foreign Affairs. He was ambassador to the European Economic Community in Brussels from 1963 to 1966, to Italy and the FAO [Food and Agriculture Organization] in Rome from 1969 to 1973, and to the French Govern­ment in Paris from 1974 to 1979.

Dr. Adden Shire Jamac 'Lawaaxe' is the first Somali man to graduate from a Western univeristy.

Dr. Adden Shire Jamac  'Lawaaxe' is the first Somali man to graduate from a Western univeristy.
Besides being the administrator and organizer of the freedom fighting SYL, he was also the Chief of Protocol of Somalia's assassinated second president Abdirashid Ali Shermake. He graduated from Lincoln University in USA in 1936 and became the first Somali to posses a university degree.

Soomaaliya الصومال‎ Somali Republic

Soomaaliya الصومال‎ Somali Republic
Somalia

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